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The book "Shoes Outside the Door" by
Michael Downing, about former SFZC Abbot Richard Baker (who succeeded Zen Master Shunryu Suzuki) of the San Francisco Zen
Center. What is demonstrated was the “blind faith” so many Zendo (Sangha) members had and how long it took for
people to rise up and say that what was going on was unacceptable. SFZC members are still recovering from this and coming
to terms in their own ways, finding forgiveness and trying to practice compassion. ~Unknown
"The emergence and blossoming of understanding, love and intelligence
has nothing to do with any tradition, no matter how ancient or impressive - it has nothing to do with time. It happens
completely on its own when a human being questions, wonders, listens and looks without getting stuck in fear, pleasure and
pain. When self concern is quiet, in abeyance, heaven and earth are open. The mystery, the essence of all life is not
separate from the silent openness of simple listening." ~ Toni Packer
Our web site is
intended to be a place where those of us who have accepted Buddhism as a way of seeing the world can discuss and practice
it without what one of our respondents has called the “dross of 2500 years.” Through the centuries, Buddhism has
become an amalgamation of folk beliefs as well as traditional wisdom. The central principles The Four Noble Truths and the
Eightfold Path taught by its founder, however, are as true and valid today as they ever
were. We are hoping to practice Buddhism without the baggage. ~ Dan Bammes -
owner of the Sasana Web Site for sceptical Buddhists.
My MANIFESTO and liberation:
Although
I still enjoy many things about Buddhism, I know for a fact that I'm not the only one who has noticed a disturbing
trend over the last few decades in "American" Buddhism. It seems that most Americans who call themselves
Buddhists are a wealthy and well educated elite. As many people know, Buddhism is a reformation of Hinduism much like Christianity is a reformation of Judaism. The Buddha was certainly
a revolutionary and non conformist like Christ was. He not only challenged the dominate religion of his time, he also challenged
the social and spiritual norms of his day by teaching that anyone can attain enlightenment as he did. Even with out being
of a certain social class or being well educated. Many of the Zen patriarchs and many later Zen teachers to this day were
and are reformers of Buddhism when it became too institutionalised by rigid monastic systems and their lineage
holders. And in that vain, but not comparing myself to any of these reformers, some people in the Ohio Buddhist Community (Cleveland) have turned their back on me after
I left my former teachers and the Mansfield Zen Sangha group I started a few years ago, due to, I believe, their
watering down of Zen with Unitarian Universalism, new age theories, middle class values and rigid monastic
rules in the sense of "blind faith" and non questioning of authority. One Cleveland Buddhist and leading
member of the Cleveland Buddhist Peace Fellowship took it upon themselves to try and discredit me by twisting the truth to
their own advantage. They were judge, jury and executioner, acting like self appointed Dharma police. And no one to this
day from the local Buddhist community has ever come forward to support or defend me. I have come to see how people behave
(even Buddhists) and it is a real eye opener. "There are flies and there are Buddhas in this human world of ours".
I have read and experienced and now see that many American Buddhist only give the Buddha's teaching on compassion,
lip service, rather than practicing it when it comes to people who threaten their ideas and standards about Buddhism.
I thought I had gotten away from hypocrisy and rigidity when I left the religion I was raised in many years ago, but
apparently not. I was also called a "renegade" by my first Zen teacher because I recently wanted to start a
new Zen group here in Mansfield after the disappointment of the last group. I like the label "renegade". I
don't look upon it as being something negative. If there were no renegades in the history of Zen Buddhism there would
be no Zen today. So to all my friends and Buddhists in Ohio and elsewhere who still support me....
Welcome to "Renegade Zen" in Mansfield!  
~ Michael Now renegades are the people with their
own philosophies They change the course of history Everyday people like you and me We're the renegades
we're the people With our own philosophies We change the course of history Everyday people like you and
me, C'mon ~Rage Against The Machine now that the smoke's gone and the air is all clear those who were right there got a new
kind of fear you'd fight and you were right but they were just to strong they'd stick it in your face and let you smell what they consider wrong. that's why I say hey man nice, nice shot what a good shot man. ~Filter

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